Exodus 2:1-9
Jochebed saw something in her son, Moses, that made her hide her son from the Egyptian death squads that were sent out to kill all newborn males. She was successful at having Moses fed, dry, and content enough that he would not be discovered. However, she knew that, one of these days, the death squads would see something or sense something that would put Moses at risk.
Whatever was special about Moses, Jochebed knew that she needed to release him to that possibility. So, she fashioned a basket and put possibility in it and trusted that God was the initiator of her discerning sight. Moses’ fate was determined by what the water carried him to. As Jochebed set Moses in the water, Miriam, Moses’ older sister, ran along, watching as Moses floated down the banks of the Nile.
Miriam was that Moses was noticed by the daughter of Pharaoh. When Miriam steps out and asks Pharaoh’s daughter if she should find a midwife for Moses, Pharaoh’s daughter says to find someone, and that she will pay them. Now, this possibility, Moses himself, is returned with no need to hide.
Right then, Moses became untouchable; he was protected by divine calling and human covering. If Jochebed had never released Moses, he would have never returned to her under that protection.
Some things that God gives us can never be ours unless we are willing to give them up to Him, potentially forever. Like Jochebed, if we don’t trust God to know better than we do, we may never discover that what we release to God in faith always returns to us better than when we released it.
Many of us have pushed away these possibilities in our lives. We hide and hoard them, but, as we see with Jochebed, these possibilities cannot live if we keep them to ourselves. God is warning us that our possibilities cannot mature unless we are willing to risk and release them to go through the process that God has destined for them.
But the good news is, if we can risk our possibility, God can take our possibilities and return them to us, having breathed upon them and sending them to their own divine potential.
And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession-to the praise of his glory.
Ephesians 1:13-14 NIV
How does the Lord transform the human mind and how does He gift human life? What does He do to make our unique personalities fit for His service? These are some of the relations that Paul hoped to disclose to the saints in Ephesus, and it all starts with knowing who we are in Christ.
If we do not know who we are in Jesus, it is impossible to enjoy the fullness of the gifts of God. If we do not know who we are in Him, we will never think that we are included in God’s intent for our lives and for creation. We will instead live, chasing an identity that competes with the inexhaustible riches that God wants to bestow on us in His grace. We will wake up every day frustrated with the mystery of God’s will. We will, like the prodigal son, take our inheritance and waste it.
We can live a long time without knowing who we are. We will protect the privilege of those around us by refusing to speak our truth or challenge others’ faulty thinking. That may not be life-threatening, but it will cause us to become a prisoner of others’ comfort at the expense of our own.
The gift that we are given along with salvation is an identity that was predestined for us. God made plans for our lives long before we physically existed. Many of us need to understand that: We are living a life that was pre-planned, predestined. That doesn’t mean that we are controlled because we can resist and reject this gift of God. It is bestowed as an inheritance from God.
The riches of God’s grace, that have been spelled out in His inheritance for us ought to convict us to surrender to Him. We should be living our lives with the guarantee of divine purpose, intentioned placement, unlimited access to Him, and spiritual power.
No matter the labels that we have been given or have given ourselves, no label should compete with the priority of our label as Christians. We cannot let our culture that is trying to create syncretism and spiritual pluralism force us away from owning our Christianity as the foremost part of our identities. We cannot let the fact that Christianity offends others in our culture to stop us from professing it.
We are followers of Jesus Christ. No matter what labels come to define us, they are not to the negation of our passion for Christ.
Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God. Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value]. For you died [to this world], and your [new, real] life is hidden with Christ in God.
Colossians 3:1-3 AMP
Paul encouraged the Colossians to not get caught up in the toxic legalism that was infecting pure, relational spirituality. They had become so attached to rules and regulations that the Colossians had become performance focused.
Christ died so that we could live out our faith so that we might be free to enjoy God in fellowship. Paul asked the Colossians why they lived as though they belonged to the world if they died to it with Christ. The regulations of man have an appearance of wisdom, but they are imposed worship, false humility and harsh treatment of the body. They lack any value in restraining indulgence.
If we are caught up in rules and regulations, we can never live fully obedient to Christ. We cannot make our faith performance based. Our faith is a performance-free journey. This ought to be a relief to us, because we can never perform well enough to earn the enormity of God’s Grace. We are not consistent enough to earn the bounty of God’s blessings.
If we live a solely performance-based life, it takes what was meant to be a joyful journey and turns it into legalistic dread. With this worldview, Jesus can never be viewed as a friend. Instead, He becomes an inspection agent, always pointing out the places where we have glaring contradictions. Of course, this does not give us free reign to live any way we feel we are entitled to. When we make the decision to follow Christ, we also make the decision to live according to His Word, but when we enter into a loving relationship with Him, living a Christ focused life brings us tremendous joy and purpose.
If we live a solely performance-based life, we spend every moment thinking of the things we ought to do and ought not to do, and our lives become nothing more than avoiding sin. But the real sin is going the whole day without acknowledging the love of God. It is tiring and taxing to live like this. It creates a strong versus weak environment.
We cannot perform our way through our spirituality. We don’t need to figure out our stage presence every day. Our lives in Christ must become our lifestyle until we function in total freedom. We have already been set free, and that freedom shapes our performance—not the other way around.
In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will…
Ephesians 1:11 NIV
Before we can work God’s plan in our lives, we have to know who we are in Him. Chapter 1 of Ephesians is written with that in mind. Paul explains that being a follower of Christ means that we are chosen by God, blameless, full of grace, and redeemed and forgiven.
God brought each one of us into existence so that He could bestow upon us “inexhaustible riches” (Rom 11:33) that were gifted to us by Grace. There is no limit to how much value and quantity God brings into our lives. These riches, according to Paul, are forgiveness of sins, redemption through the blood of Christ, the knowledge of His will, the message of Christ’s will, and the sealing of the Holy Spirit. Here, Paul also says that we have a guarantee of an inheritance.
The flashing truth of this is that being connected to God gives us the privilege of being able to really know ourselves. If we don’t know who we are in Him, we will never think that we are included in Christ. We will spend our time chasing an identity that God wishes to bestow freely in our lives. We will live frustrated with forgiveness. We will live knotted up in the mystery of God’s will. We will waste our inheritance and misapply spiritual truths.
It is amazing that we can live for such a long time and still not know who we are. When that happens, many of us disqualify ourselves from things that God intends because we did not feed our identity with our connection to Him. It is glaringly obvious that many of us have not accepted our identity as formed by Christ. Instead, we have accepted an identity that has been formed by cultural values, life experiences, and the perceptions of those around us.
But none of this reflects who we really are in Jesus. It is of paramount importance in this fast, labelling culture that we live in that we know who we are. We cannot be Christians and keep identifying ourselves with labels that identify what Jesus has delivered us from. Either Jesus sets us free completely or He doesn’t set us free at all. If any man be in Christ, he is a new creation (2 Cor 5:17), and that includes old labels and old ways of seeing ourselves.
If the Lord has set us free, then we are free to describe our history, but we can’t describe that history as a part of our identity.
I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers.
2 Timothy 1:3 NIV
Paul insisted that his life as an apostle had been pure joy. He said this in spite of the fact that he had faced many challenges and uphill battles. However, he had found fulfillment in his work, pouring Christ into the culture that had been drinking from the well of spiritual syncretism.
The source of Paul’s joy was his commitment to Christ and spreading the gospel, but he also said that it was the cause of his pain. It is a strange, but familiar, juxtaposition. Paul was honest about his struggle to hold tight the twin tensions of joy and pressure.
Faith doesn’t eliminate these tensions in life, but it does stabilize us if we believe that God purposed this tension and strengthens us in spite of it. Like Paul, we must manage this tension. We must be faithful to our call and manage our fatigue.
How do we handle honoring God when that means that we have to manage things that we don’t deserve? How do we pray a prayer of surrender when the One that we are praying to is offering us up to things that make us suffer?
Paul teaches Timothy that he should handle this tension by offering God a pure conscience. In the Greek, Timothy would have understood conscience to mean the capacity that God gives us to balance moral and spiritual discernment. It is the place where we judge between right and wrong.
Paul says that he offers God the purity of his conscience because it was tough to live between being faithful and living under attack. When he offers God this kind of conscience, Paul can say, right before he is going to death, “I am ready to be offered, and the time of my departure is at hand.”
This is how we can live every day with stress on our backs and still wake up every day grateful. We know that no weapon formed against us shall prosper. This is how we handle walking through tumultuous times. We know that what sustains our life is Jesus living inside of us. When Jesus lives inside of us, there is purpose, even to our pain.
