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Reverend Dr. William H. Curtis

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Jesus, the Great Physician

Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”
Luke 5:31-32 (NKJV)

 

The first thing Matthew does after his decision to become a follower of Jesus is to invite Him over to his house for dinner. Matthew’s intent is to invite others who will celebrate with him the decision he has made. Matthew honors Jesus at the dinner, wanting everybody to know that Jesus has changed his life. At the dinner are fellow tax collectors and other individuals, whom the Pharisees view simply as “sinners.”

Before the celebration progresses too far, however, those Pharisees start in on Jesus. They approach His disciples and complain: “Why does Jesus eat and drink with tax collectors and sinners?”

This question is intended to raise suspicions about Jesus’s authenticity and legitimacy as a moral and spiritual leader because He’s hanging out with these spiritually “unacceptable” people.

But Jesus paints a gripping picture of how we should see ourselves and how we should see Him. His answer to the question is essentially this: I am like a doctor, and if I am standing with a healthy person (as you Pharisees think you are in your own eyes) and a sick person (as you view these that I'm enjoying dinner with), which one needs me more?” And of course the answer is the sick person.

Jesus is the Great Physician. He is the eternal spiritual doctor, and He’s practicing medicine, so to speak, on people who are sick from spiritual neglect. He is healing those who have been made even more ill from the malpractice of people like the Pharisees. He is writing out prescriptions, administering dosages, and reversing symptoms.

This portrait that Jesus paints of Himself is a window through which we peer to more deeply understand His relationship to us. Is He Savior? Yes. Is He Sustainer? Yes. Provider, Defender, Sanctifier, Master, and Redeemer? Yes, all of these and more. But Jesus Himself also suggests that He is a Physician.

What spiritual ailment are your suffering from today? Bring it to the Great Physician to be diagnosed, treated, and healed.

Dormant Potential

We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Ephesians 2:10 (NIV)

Not long ago, a seed was discovered within a pyramid in Egypt. It was estimated that the seed was at least 3,000 years old. Just for the fun of it, they decided to plant it and see if it would sprout and grow. To their surprise, it did. It taught them a powerful lesson. Seeds have the ability to store their potential to germinate for a remarkably long time.

That seed teaches us a powerful lesson as well. That seed is a representation of you and me. It teaches us that no matter how long we are repressed, locked in, restricted, imprisoned, or quarantined, the potential for growth, for good, and for fruit is still there.

When that seed finally had the chance to be planted, the 3,000 years of dormancy didn’t matter one bit, because all the potential—all of the power—was still there inside it.

The seed didn’t focus on the limitations of the past. As soon as it was planted, it said, “Let’s go!” and the potential that was waiting inside was released, to God’s glory.

Maybe you are facing a period of restriction, setback, dormancy, or silence. Maybe you feel like your soul has been encapsulated in an Egyptian tomb for thousands of years—alone, neglected, and forgotten.

Let that one little seed be your reminder that there is still potential inside of you.

You still have so much to give, so much to do, so much to show the world—and when you do, God will be glorified.

Moments of Doubt

Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

John 20:24-25 (NIV)

Jesus met Thomas at his point of need. He showed Thomas the evidence Thomas needed to remove all doubt. Kneeling down and filled with wonder at the Lord’s proof, Thomas said, “My Lord, my God!” Thomas received the evidence he needed and he responded with worship and belief.

Why must doubt be considered such a bad thing? Seeking what we do not know can help us journey forward. After all, it’s how we grow. Faith is found in doubtful moments, in times when we cannot believe.

You’re not less of a Christian because you’re nursing doubts. It’s a barometer, a prognosis about where you are in your faith right now. Jesus is essentially saying to Thomas, “Thomas, I don’t want you walking around disbelieving the resurrection, because without the belief of the resurrection, there could be no salvation. So I need you to believe that I am in fact resurrected. Therefore come here, touch Me, and see if I’m real.” And when he does, Thomas’s doubts have to step back, and Thomas says, “Oh my God and my Master.”

And that’s where many of us are today. We’re upset with ourselves because we’re thinking, “How can I sit here wondering if God can make a way when, for so long, He’s proven Himself faithful? But these doubts, they just keep confusing and clouding my spiritual conversation.”

Concerning those thoughts, Jesus says, “It’s all right. I know you have them. You’re human. And I know you have doubts. That’s okay. That’s why I’m going to stand here with My wounds and let you touch Me—because I need you to know that I am real.”

Your doubts are not always the absence of faith. Sometimes they’re just an indication that faith needs to be pushed to the next level.

The One Jesus Loves

Peter turned and saw that the disciple whom Jesus loved was following them.
John 21:20 (NIV)

Ralph Waldo Emerson described greatness by saying, “A great man [or woman] is always willing to be little.” Jesus told us that the path of greatness is paved with servanthood, and that,  if you want to be great, you must be a servant.

That makes John not only a strong disciple of Jesus, but it makes him a really great man. John is an admirable example of modesty for each one of us. It’s surprising just how much, in the book that bears his name, John intentionally turns the spotlight away from himself. His name means “to whom the Lord is gracious” or “whom the Lord has graciously given.”

From the time John becomes a disciple, he reveals deep, gifted, and spiritual potential. He must learn, however, to fight some of his inner ambitions. He has to learn how to surrender to a higher calling of God in his life until he reaches a place of maturity where he stops seeking seats and stations and status and selection. Instead, he surrenders to being shaped by spirituality that empowers him to offer surrender, service, sacrifice, and selflessness.

The book that bears his name portrays John as a loyal and faithful follower of Jesus—so much so that he becomes a part of Jesus’ inner circle. He was privileged to witness Jesus’ raising of the daughter of Jairus from the dead. He witnessed Jesus’ transfiguration on the mountain. He bore witness to Jesus’ agony in the Garden of Gethsemane. But interestingly enough, all John ever wrote about himself is that he is one whom the Lord loved.

My friend, are you willing to set aside fame, ambition, attention, notoriety, acclaim, recognition, glory, and renown to be known simply as “the one whom Jesus loves”?

The Key of Promise

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.
2 Corinthians 1:20 (NIV)

I don’t know if when you grew up, you were made to read John Bunyan’s Pilgrim’s Progress like I was. It’s one of the Christian classics and is a must-read for believers.

Two characters, Christian and Hopeful, are walking the King’s Highway to the Celestial City. The path, once smooth and easy, becomes rough and hard. Then they come to an attractive place called By-path Meadow. They climb over a fence into the meadow and the new path becomes easy again, but only for a short time.

Soon the new path becomes rugged and steep. A terrible storm breaks out overhead. Exhausted by the effort to make their continued journey, Christian and Hopeful lie down and fall asleep. Suddenly, they are awakened by the owner of the meadow: the Giant of Despair.

The Giant of Despair drags them to Doubting Castle and throws them into an inner dungeon, where he taunts them and beats them and starves them. Hurt and confused, Christian and Hopeful slide into despair.

Finally, Christian and Hopeful begin to pray. Then Christian remembers that he’s carrying in his pocket a key called Promise. Quickly he uses his Key of Promise to open the door of the dungeon and then the gate of the castle, and freedom greets them on the other side. Soon they find themselves walking again up the King’s Highway.

My friend, there is a key in your pocket right now called Promise. All of God’s promises are “Yes” and “Amen” for the believer who is facing obstacles and troubles and circumstances that have you moaning in your own personal dungeon of despair.

Use the key. Find the promises of Scripture that apply to your situation and leverage those promises to propel you forward to freedom.